The law of Karma originated in the Vedic system of religion. The term traces back to the early Upanishads. In its major conception, karma is the physical, mental and suprarenal system of neutral rebound, cause and effect that is inherent in existence within the bounds of time, space, and causation.
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Karma is simply the process of cause and effect. Karma is the physical manifestation of the law of balance and harmony, as it applies to the results of decisions reached and attitudes held by beings capable of free will and choice. A karmic experience is a challenge to an individual to reconsider a choice.
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Karma is a process, action, energy and force. Some interpret this force as action-influence. It is our own doings reacting on ourselves. The pain and happiness are the results of deeds, words and thoughts reacting on themselves. Our deeds, words and thoughts produce our prosperity, failure, happiness and misery. It is an impersonal natural law.
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Western New Age reinterpretations of karma frequently cast it as a sort of luck, which is associated with virtue: if one does good or spiritually valuable acts, one deserves and can expect good luck; contrariwise, if one does harmful things, one can expect bad luck or unfortunate happening.
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In its major conception, karma is the physical, mental and suprarenal system of neutral rebound, cause and effect that is inherent in existence within the bounds of time, space, and causation. Essentially what this means is that the very being, which one experiences, is an immutable preservation of energy, vibration, and action. It is comparable to the Golden Rule.
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Instant Karma is John Lennon's third solo single on Apple Records. The song is one of three Lennon solo songs, along with Imagine and Give Peace a Chance, in the Rock and Roll Hall of Fame.
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The idea of karma in the west through the work of the Theosophical Society. Kardecist and Western New Age reinterpretations of karma frequently cast it as a sort of luck, which is associated with virtue: if one does good or spiritually valuable acts, one deserves and can expect good luck; contrariwise, if one does harmful things, one can expect bad luck or unfortunate happenings. In this conception, karma is the Neopagan law of return or Threefold Law, the idea that the beneficial or harmful effects one has on the world will return to oneself.
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Sickness or afflictions attributed to misdeeds in the past, as well as merits, fortunes, etc. to meritorious works, etc. Karma affects the quality of relationships. For example, people who either love or hate each other tend to attract each other (See also Parabadha Karma). Karma dictates that an individual is responsible for his current situation and future situation. Current abilities, talents and inclinations can attribute to past development of these talents or involvement with the same (See also Sanchita Karma and Samskara). In this context, DNA and genes only accommodate and do not determine talents and abilities. In other words you can develop more talents and abilities. Karma however is not a rigid iron-cast system. E.g. Accidents happen outside the workings of karma and free will is a powerful factor in determining the course of life. A person must also exercise his free will in determining his destiny despite karmic factors. Karma also dictates that opportunities depend on how one deal with what one has. I.e. take advantage of what is already available at hand.
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Each individual creates their own karma by experiencing results, their ability to learn, and their disregard for experiencing. We create our own capacities and limitations. Karma is the need to know more about a feeling, or an action, to make one's knowledge more complete and whole.
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Karma pertains mostly to attitudes and consciousness. The Cayce readings did not indicate adverse karmic effects for soldiers who are compelled to maintain safety or under orders, and had to execute people or employ violent methods. The readings however indicated severe karmic penalties for jeering mobs during the Roman persecution of Christians.
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There is no good karma or bad karma as karma is simply the working law of cause and effect. Whatever karma takes a result it is simply a result, whether that is good or bad distinguished by our personal preferences and opinions at the time in reality karma is neither good nor bad.
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Karma pertains mostly to attitudes and consciousness. The Cayce readings did not indicate adverse karmic effects for policemen or soldiers who are compelled to maintain safety or under orders, and had to execute people or employ violent methods. The readings however indicated severe karmic penalties for jeering mobs during the Roman persecution of Christians and in a particular, a spectator who laughed when a lion ripped out the side of a Christian girl. Neither the spectator nor the mob did any actual physical harm.
It is My Karma
One of the most distorted views of karma is the idea of destiny.
No matter how terrible the predicament, there is always something that can be done, even if it is a patient smile or maintaining a good attitude.
Within adverse conditions often lies the opportunity.
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