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ProvidenceCultural globalization, driven by communication technology and the worldwide marketing of Western cultural industries, was understood at first as a process of homogenization, as the global domination of American culture at the expense of traditional diversity. However, a contrasting trend soon became evident in the emergence of movements protesting against globalization and giving new momentum to the defense of local uniqueness, individuality, and identity. These movements used the same new technologies to pursue their own goals more efficiently and to appeal for support from world opinion.
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According to Karma, performance of positive action results with the reaction of a good conditioning in one's experience, whereas a negative action results in a reaction of a bad response. This may be an immediate result following the act, or a delayed result occurring either in the present life or in the next.
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The law of Karma (Sanskrit) or Kamma (Pali) originated in the Vedic system of religion, otherwise known as Hinduism. The term traces back to the early Upanishads, around 1500 BCE.
In its major conception, karma is the physical, mental and suprarenal system of neutral rebound, cause and effect that is inherent in existence within the bounds of time, space, and causation. Essentially what this means is that the very being which one experiences (say, as a human being) is an immutable preservation of energy, vibration, and action. It is comparable to the Golden Rule but denies the ostensible arbitrariness of Fate, Destiny, Kismet, or other such Western conceptions by attributing absolute reason and determinism to the workings of the cosmos.
Karma, for these reasons, naturally implies reincarnation since thoughts and deeds in past lives will affect one's current situation. Thus, humanity (through a sort of collective karma) and individuals alike are responsible for the tragedies and good 'fortunes' that they experience. The concept of an inscrutable God figure is not necessary with the idea of karma. It is vital to note that karma is not an instrument of a god, or a single God, but is rather the physical and spiritual 'physics' of being. As gravity governs the motions of heavenly bodies and objects on the surface of the earth, karma governs the motions and happenings of life, inanimate and animate, unconscious and conscious, in the cosmic realm.
Thus, what certain philosophical viewpoints may term destiny or fate is in actuality, according to the laws of karma, the simple and neutral working out of karma. Many have likened karma to a moral banking system, a credit and debit of good and bad. However, this view falls short of the idea that any sort of action (action being a root meaning of 'karma'), whether we term it 'good' or 'bad', binds us in recurring cause and effect. In order to attain supreme consciousness, to escape the cycle of life, death, and rebirth and the knot of karma one must altogether transcend karma. This method of transcendence in many streams of not only Hinduism and Buddhism, but other faiths and philosophical systems as well.
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Each individual creates their own karma by experiencing results, their ability to learn, and their disregard for experiencing. We create our own capacities and limitations. Karma is the need to know more about a feeling, or an action, to make one's knowledge more complete and whole.
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Over an inconceivable amount of time we believe we have taken re-birth once again in the human realm where we can develop and cultivate our higher wisdom and reap the benefits of doing so, with good results we then should dedicate the merits created by our good deeds to all beings without exception, there is greater merit in doing good deeds for others and cultivating good quall
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New Age reinterpretations of karma frequently cast it as a sort of luck, which is associated with virtue: if one does good or spiritually valuable acts, one deserves and can expect good luck; contrariwise, if one does harmful things, one can expect bad luck or unfortunate happening for Karma.
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Karma pertains mostly to attitudes and consciousness. My karma is I.
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According to Karma, performance of positive action results with the reaction of a good conditioning in one's experience, whereas a negative action results in a reaction of a bad response. This may be an immediate result following the act, or a delayed result occurring either in the present life or in the next. Thus, meritorious acts may create rebirth into a higher station, such as a superior human being or a godlike being, while evil acts result in rebirth as a human living in less desirable circumstances, or as a lower animal. While God or gods may compare the action of karma with the Western notions of sin and judgment, Karma operates as an inherent principle of the Universe without the intervention of any supernatural being.
Most teachings say that for common mortals, having an involvement with Karma is an unavoidable part of day-to-day living. However, in light of the Hindu philosophical school of Vedanta, as well as Gautama Buddha's teachings, one avoids control or become mindful of the effects of desires and aversions as a way to moderate or change one's karma (or, more accurately, one's karmic results).
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